
“Black culture is hip-hop culture.”
That’s a controversial statement that opens either a can of worms or a contentious set of discourses — the latter being academicese for “can of worms.” If you’d like to read more about hip-hop history and the uneasiness some people — in my experience, mostly Black people — have with letting hip-hop stand as the primary representation of Black culture, read these …
For the UK’s Academy of Music and Sound, academic/journalist Isobel Trott untangles the complex history and sociology of hip-hop, from parties to protests to problematic violence and misogyny. But she sees more good — and more complexity — than most observers, and she points a finger for hip-hop’s muddled reputation at white audiences embracing its worst aspects: “Once hip-hop entered the mainstream it became increasingly commoditised and increasingly consumed by white audiences. The ‘gangsta image’ was seized on in pop culture, and in this became a popular and essentialist way to view this generation of Black youth.”
https://www.academyofmusic.ac.uk/what-is-hip-hop-and-why-does-it-matter/
In City Journal, Black academic John H. McWhorter is strongly dismissive, even of “harmless” pioneers such as the Sugar Hill Gang, and he takes aim at Pennsylvania professor Michael Eric Dyson, whom I vividly remember giving a graduation speech at North Carolina in which he made incorrect references to his alleged field of pop culture. (No, Alanis Morissette was not talking about the back seat of a car.) At times, it’s tempting to reply “OK, Boomer,” but it’s hard not to empathize with his concern that the best-selling violent/misogynist rap songs, bought and lauded by a lot of white people, paint an ugly picture of Black people in America.
https://www.academyofmusic.ac.uk/what-is-hip-hop-and-why-does-it-matter/
Journalist Juwan Lee insists that the focus on material things represent aspiration to rise above poverty and that violent lyrics are meant to deter violence, not celebrate it. (It’s safe to say I’m skeptical that the violence in hip-hop deters violence, and I’m personally a fan of Rina Sawayama’s skewering of capitalist overreach in the song xS. Whether hip-hop has played a role in the unwise money-management that has led many athletes — certainly not just Black athletes, but the hip-hop audience isn’t just Black — would be an interesting academic study.)
https://www.academyofmusic.ac.uk/what-is-hip-hop-and-why-does-it-matter/
?uestlove, the drummer for the Roots and therefore a steady presence on The Tonight Show with Jimmy Fallon, points to a paradox — as hip-hop has become ubiquitous and therefore synonymous with Black culture, it becomes meaningless: “Once hip-hop culture is ubiquitous, it is also invisible. Once it’s everywhere, it is nowhere.”
On the other hand, ?uestlove has defended hip-hop against cultural appropriation on Saturday Night Live, smacking around some white posers. But it seems to me his point is that there’s more to Black culture than hip-hop, particularly the misogynist sex (no wonder Cardi B and Megan Thee Stallion got such attention for pushing back with the filthy WAP), weed and commercialism that dominates the charts.
Back in the late ’80s, when I graduated high school, you could count the number of black musical artists that weren’t in hip-hop on two hands — maybe. You had folksingers like Tracy Chapman, rock bands like Living Colour, pop acts like Lionel Richie, many kinds of soul singers — and that doesn’t even contend with megastars like Michael Jackson and Prince, who thwarted any easy categorization.
https://www.academyofmusic.ac.uk/what-is-hip-hop-and-why-does-it-matter/
If you know anything at all about the history of American music, you know that the contributions of Black musicians didn’t start with a couple of turntables in New York. Nearly every genre that has been on the charts since 1960 or so was built on the foundations of what Black musicians did.
https://www.academyofmusic.ac.uk/what-is-hip-hop-and-why-does-it-matter/
So for Black History Month, let’s celebrate those who prove Black culture isn’t limited to hip-hop, and Black musicians aren’t limited to whatever “beats” are belched out by a few synth loops and an 808 drum machine. I’ll stick to people who are still alive, with apologies to Prince, Michael Jackson and Jimi Hendrix.
Some of the musicians incorporate aspects of hip-hop, which just proves the point that no one should be placing any limits on any musicians.
Living Colour
Since ?uestlove mentioned them, let’s start here. You might know Cult of Personality, an appropriate song for the Trump era. They also ripped through some sociopolitics on songs like Open Letter (To A Landlord) and Type, propelled by a tight, blazing power trio of guitarist Vernon Reid, bassist Muzz Skillings (later Doug Wimbish) and drummer Will Calhoun, backing the powerhouse vocals of Corey Glover, who has dabbled in film (Platoon) and stage (Judas in Jesus Christ Superstar, one of the best roles a singer can take).
The song that blows me away is This Is The Life, which builds quickly to a thunderous Calhoun fill and then Glover singing two verses that empathize with a downtrodden person (“in another life, you might have been a genius”) before turning the tables with a verse urging that person to look on the bright side (“in another life, you’re always lonely”) and a carpe diem pre-chorus (“in your real life, treat it like it’s special”).
Fishbone
I’m not qualified to say how much the album The Reality of My Surroundings is representative of Black peoples’ lives. But it’s certainly a vivid tour of someone’s life, from despairing over violence (Fight the Youth), scoffing at junkies (Junkies Prayer starts as a Lord’s Prayer parody beginning with “My pusher, who are in the crack house / hallowed be thy bitches and hos”), daily chores (Housework) and sex (the weakest part of the album and perhaps a tinge homophobic).
The closer is the brilliant Sunless Saturday, which they tore through on Saturday Night Live and have continued to use as an anthem through several personnel changes around bassist John Norwood Fisher and frontman Angelo Moore, who opens this performance in Bordeaux with a long jump into the crowd, perhaps taking the “trust fall” to new heights. Or lengths.
Mark White, Spin Doctors
Before dismissing Spin Doctors as a white jam band, listen to the way Mark White’s bass funks up the band to this day.
Josh Winstead, Metric
Before dismissing Metric as a white Canadian band, listen to the way Josh Winstead’s bass anchors the dreamy Gimme Sympathy.
60% of the Dave Matthews Band
Before dismissing the Dave Matthews Band as a white jam band … wait, were you seriously dismissing DMB as a white jam band?
Carter Beauford’s drum kit looks like it’d fit right home in a prog-rock band.
Darius Rucker / Hootie and the Blowfish
I’m not wading into the country charts to see what sort of impact Darius Rucker has had as a solo artist, though it’s clear the CMA voters love him, but you might remember his pop-rock band.
Kele Okereke, Bloc Party
One of the more intriguing alt-rock bands to emerge from Britain is fronted by the son of Nigerian immigrants.
George Benson
Maybe “smooth jazz” isn’t your thing, but he has recorded a few songs that are difficult to resist.
Branford Marsalis
Other styles of jazz may not be your thing, but rather than point toward Sting’s multiracial band from his early solo days, I’m going to go with a fun album with bassist Milt “The Judge” Hinton, who was pushing 80 at the time.
Tracy Wormworth, bass
Also played with Sting at one time and has toured with the B-52s, but let’s check out this iconic bass line you’ve all heard many a winter. (Sadly, I can’t find a performance video, but this will do.)
And finally …
Stevie Wonder
The opening hi-hat (played by Stevie himself) on Superstition says more than most songs of the 21st century.
You get the idea. And this list is just a sampling to show the diversity of Black musicians worth celebrating. In Black History Month, it’s worth going back in time to see how Black musicians inspired every genre we have today (yes, even country, which has some roots in what was called “blues” in the early 20th century), but Black musicians aren’t limited to one time period or one genre.